Los inicios del Ismailismo Nizarí: Traducción comentada de la obra Reconocimiento a Dios del Ḫwāǧah Qāsim Tuštarī
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Resumen
La obra de Ḫwāǧah Qāsim Tuštarī Reconocimiento a Dios (Maʿrifat-i Ḫudāy taʿālā), recientemente descubierta, es uno de los únicos textos que se conservan del primer periodo alamūtí de la historia musulmana ismailí. Esta obra conserva pruebas de la « nueva convocatoria » (daʿwat-i ǧadīd) a la fe ismailí que, según al-Šahrastānī (fallecido en 548/1153), fue inaugurada por el Imām fatimí al-Mustanṣir billāh (fallecido en 487/1094) y defendida por Ḥasan-i Ṣabbāḥ (fallecido en 518/1124). El texto subraya que el fin último de la existencia humana es conocer a Dios, y que el camino hacia este conocimiento pasa por el Imām del Tiempo. El texto, compuesto probablemente entre 525/1131 y 533/1139, contiene referencias casi contemporáneas a Sanāʾī Ġaznawī (fallecido hacia 525/1131) y apunta al desarrollo muy temprano de la poesía homilética, devocional y piadosa persa, así como del « metro maṯnawī » en el entorno ismailí. Más tarde, Farīd al-Dīn ʿAṭṭār (fallecido hacia 618/1221) y Ǧalāl al-Dīn Rūmī (fallecido en 672/1273) utilizaron célebremente este metro en sus composiciones místicas. El artículo incluye una introducción y una traducción comentada de Reconocimiento a Dios, de Qāsim Tuštarī.
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Esta obra está bajo una licencia internacional Creative Commons Atribución 4.0.
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— « The Right Path: A Post-Mongol Persian Ismaili Treatise », Journal of Iranian Studies, 43/2 (2010), p. 197–221. <https://doi.org/10.1080/00210860903541988>.
— The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation, Oxford University Press, Nueva York 2007.